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Natural curly hair is beautiful, versatile, and grows normally. Keeping it natural saves money, does not hinder careers, and is appreciated, countering marketing that pressures women to alter their appearance.

<h3>Curly hair is beautiful.</h3>
Do you think your curly hair is ugly? If so, why? Where does this idea come from? Your parents? Your friends? Yourself? What type of hair are you comparing it to? What is your beauty standard? Is it consistent?

<h3>Curly hair has three amazing properties.</h3>
Yes, yes, yes! First, it is elastic: when wet, it stretches, and when dry, it shrinks. Second, it has an impressive memory for shape and loves being styled. Third, it can be sculpted, allowing for a wide variety of styles.

<h3>Curly hair grows.</h3>
Of course! You might think, “Hair only has one job—to grow.” Yet, many people with curly hair believe theirs doesn’t grow. So, let’s be clear: yes, your hair does grow! On average, it gains about 0.8 cm per month.

<h3>Keeping your natural hair won’t stop you from getting a job.</h3>
At least, it has never been a problem for me.

<h3>Men appreciate women who embrace their natural look.</h3>
Just ask them. Try it!

<h3>Keeping your natural hair saves money.</h3>
Have you heard of ethnic marketing? Black and mixed-race women are among its prime targets. Why? Because they are some of the biggest consumers of cosmetic products worldwide. They are made to believe that their skin is too dark or has unattractive pigmentation spots and that their curly hair must always be straightened; otherwise, it wouldn’t be presentable, manageable, or acceptable. Do you see yourself in this narrative?

Did You Know the Six Good Reasons to Keep Your Natural Hair?

Love thrives on four elements: testing reassures feelings, unspoken words protect pride, arguments strengthen bonds, and time allows love to mature and endure.

Love is not just a word we say to express what we feel for one another. It has hidden aspects that must be respected for it to flourish among us. One might think that if we love each other, these aspects shouldn’t exist and that love should overcome them. Unfortunately, it is precisely because of love that these aspects are so important. The key thing to remember is that we do not exist within love; love exists within us. This is why the human factor plays a crucial role in how we love.

<h3>The Test</h3>
We test everything in life to verify its sincerity, and love is no exception. This process is beyond our control, as it is natural for human beings to want to be sure that what they believe in truly exists. No matter how long we have known someone or how deeply we love them, we constantly seek reassurance that they still feel the same way about us.

Without realizing it, we put our loved ones to the test. We subtly push them and allow our instincts to take over. Our deep desire is for them to do what it takes to reassure us of our importance in their lives. Even in the smallest gestures, we evaluate the love the other person has for us. This silent test is a way of confirming that the person we have chosen to cherish loves us as much as we love them.

<h3>The Unspoken Words</h3>
Pride plays a significant role in love, sometimes leading us to hide certain truths. This does not mean we do not love each other, but rather that we seek a sense of balance. This phenomenon is even more evident in long-term relationships.

No one wants to feel entirely dependent on another human being, as this could be perceived as a weakness. Over time, we may eventually express the truth, but most of the time, we prefer to use other ways to show our love without appearing vulnerable.

Ideally, love should overcome this barrier. Yet, we often avoid using words that expose us and instead choose words that seem more rational and thoughtful. Love must come with humility but also honesty. It is crucial to recognize this weakness within ourselves and do what is necessary to overcome it.

<h3>Arguments</h3>
Disagreements are an essential part of love. One might wonder why two people who love each other would argue. In reality, these confrontations are necessary to strengthen their bond.

Arguments are not meant to demoralize the other person or end a relationship. Instead, they help take a step back and learn how to solve problems together. A couple that can go through conflicts without questioning their love has a strong relationship.

True love is the one that surpasses differences. If, after an argument, two people still feel deeply connected and sincere toward each other, then their love is real.

<h3>Time</h3>
Time is often underestimated in love. We tend to believe that once we love someone, everything will naturally fall into place. We wrongly assume that love alone is enough to overcome all challenges.

In reality, love needs time to grow and fully develop. Saying "I love you" does not mean love has reached maturity; it simply means we have accepted its presence within us.

True love is measured by its duration. If, after many years, we can still declare our love with conviction, then it has evolved and reached its full potential. Time is a hidden factor in love because we often forget that it is a key element in strengthening our feelings.

The Four Secrets of Love You Need to Understand

Amidst crumbling infrastructure and colonial legacies, a new generation of African students and thinkers is forging decolonized knowledge rooted in local languages and realities. They are transforming universities into crucibles of innovation, blending traditional wisdom with modern science to reimagine education for the continent’s youth.

<p>In the sweltering lecture hall of the University of Ouagadougou, students cram onto splintered wooden benches. The professor's voice, hoarse, struggles to rise above the wheeze of struggling fans. Outside, the rainy season is late, and a fine ochre dust settles on everything. This scene, repeated a thousand times from Abidjan to Kinshasa, from Dakar to Nairobi, tells a deeper story: that of an institution at a crossroads, caught between colonial legacy and unfulfilled promises.

The African university, as it exists today, was born from a need to train administrators for colonial rule. After independence, it became a symbol of nascent sovereignty, the forge of national elites. But this ambition collided with decades of economic crises, structural adjustments, and brain drain. Campuses deteriorated, libraries emptied, laboratories fell silent. Yet a new ferment now stirs within the faculties.

For the question is no longer just how to repair what exists, but how to invent something else. Voices are rising, collectives forming, alternative pedagogical experiments emerging. In Thiès, Senegal, the University of the African Future offers hybrid curricula blending African philosophy, climate science, and social entrepreneurship. In Nairobi, computer science students develop public health applications tailored to local realities, bypassing ill-suited imported software.

This effervescence is not without tensions. African public universities are often paralyzed by recurrent strikes, insufficient funding, and a bureaucracy inherited from the colonial era. Students navigate between hope and disillusionment. Many know that a diploma no longer guarantees a job, that the system is in crisis. But they refuse to be trapped by this diagnosis. In lecture halls, dormitories, or under trees, passionate debates unfold on decolonizing knowledge, on the place of African languages in education, on the need to imagine a development not modeled on Western blueprints.

The stakes are immense. Africa is the world's youngest continent, with a median age around 19. These millions of young people hunger for training, meaning, and prospects. The university, if it can reinvent itself, could become the crucible of an intellectual and social renaissance. But to do so, it must shed its colonial trappings, its rigid hierarchies, its disdain for local knowledge. It must learn to dialogue with oral traditions, with peasant wisdom, with innovations from the margins.

In the corridors of Cheikh Anta Diop University in Dakar, a group of philosophy students organizes thinking workshops in Wolof. They translate concepts, making them resonate with local proverbs and cosmogonies. This is a political gesture, but also an epistemological one: it demonstrates that African thought need not pass through the filter of European languages to be rigorous and universal.

This ferment is not a nostalgic return to a mythologized past. It is construction, experimentation, quest. It is carried by a generation that refuses defeatism and, amidst the ruins of the postcolonial university, seeks materials to build something else. Not an ideal African university, but plural universities, rooted in the continent's realities, open to the world, capable of forming free and critical citizens.

The road is long. Streetlights sometimes go out too early on campuses, leaving students in darkness. But in that gloom, lights flicker on: those of thought in motion, of a youth inventing its own answers. The African university, between ruins and possibilities, may be giving birth to a new epistemology, a novel way of knowing and being in the world.</p>